Witches are real, and they’re on TikTok

A subculture that sits at the intersection of politics, media and - increasingly - lifestyle


Once upon a time, calling yourself a witch would see you cast out of society, or worse. Today, describing yourself as such places you within a cultural movement whose influence on media, lifestyle and now corporate storytelling keeps on growing.  

Witches have long featured in entertainment, with a procession of Glindas, Sabrinas and Hermiones helping rehabilitate their reputation within the mainstream. Against this ever-growing presence within both traditional and modern media spaces, however, we’ve also seen the continued growth of witchy, wiccan or pagan practices and aesthetics as a lifestyle choice – and a corresponding decline in the use of witch as a political or public slur.


Why has this happened? Certainly it’s helped that Hilary Clinton, the popular target of many ‘witch’ slights, has exited the political stage. But we’ve since seen the slur applied to a range of different political subjects, from the rise of Marine Le Pen, to the Supreme Court’s overturning of Roe vs Wade.

And so, while the term’s use in the political theater has dipped, the shift in emphasis is as much due to the explosion of interest in witches elsewhere. Because not only have practitioners remained a constant within written fiction, and continued to feature more and more within streaming and gaming, witches have also, in 2022, been mentioned well over double as many times in conjunction with lifestyle words and phrases as they were in early 2018. 

This trend is typified by #witchtok, which has ushered in a new breed of ‘baby witch’.


witch tips with chaotic: a house purification method! non-witches can also use this 🙂 #purification #fyp #practitioner #foryou #witchtok #witchtips

♬ original sound – Frankie Anne


As with many trends that begin on TikTok, the trend has quickly cycled from niche interest to mainstream concern, to the kind of in-joke and vocabulary intrinsic to the platform. It’s also attracted a fair degree of opprobrium, with experienced practitioners often resistant to a trend that can sometimes prioritize the aesthetic over the spiritual, or else run roughshod over existing practice. 

So how do these values and behaviors differ within the wider witch subculture? Who are the audiences engaging with the topic? And what do we mean when we say ‘witch’? 

By using Pulsar TRAC to analyze over 800k posts made across Twitter, Reddit, Pinterest, Tiktok, blogs, forums and more, all posted within the USA, UK and Canada between February and May 2022, we look to unearth insights that will answer these questions.

First of all, what is it that witches actually do? 

The trend incorporates and intersects with astrology and herbal medicine. Plus, of course, there’s no shortage of spells. As follows from witch tradition, these incorporate a number of physical objects, ranging from ingredients like bay leaves to magic-specific equipment such as spell jars. 

Looking at the most engaged with posts, we see evidence of the Witch subculture growing to incorporate newer members. This popular Pinterest post, for instance, informs newcomers how to read Tarot:

And this spirit of inclusivity reoccurs throughout, with posts that don’t simply outline rituals and practices, but show how to perform them in restrictive circumstance.

New moon ritual bath on a budget! 🌑 from Witch

So what archetypes are this influx of new witches building their personas around? Conveniently for the purposes of analysis, these newcomers are in the habit of self-identifying and even glossarising the wiccan world they’re entering into. 

The behavior, aesthetic and experience level of these witches differs from community to community. 

So Green Witches, for instance, base their practice in natural elements like plants, animals and stones. Kitchen witches, on the other hand, practice magic through cooking, and the properties of individual ingredients. These terms aren’t exclusive either. An urban witch can both live in the city and also practice the unethical practices of a black witch. 

By mapping the relative experience of these witches, and whether the language around them leans more towards the spiritual or the aesthetic, it’s clear that new adopters, or ‘baby’ witches, have become more prominent within the space.

Hocus Focus: Plotting the interests & experience of different witch types

There’s another factor at hand, though, which is that young witches are more likely to classify themselves in this way. Older witches are more polymorphic in their custom, likely to engage in many of the customs featured above, but less likely to define themselves as belonging to one particular subset.

If you want to talk to this subculture, it’s important to understand that they will want to be addressed and understood in very different ways. 

So who is it who compiles this subculture in the first place?

Who are these witches, anyway?

When we isolate the communities engaging in the conversation on socials, we still see a very pronounced affinity for books, movies and podcasts. It would appear that witchcraft as a lifestyle trend is not evolving parallel to the witches within media conversation, but rather incorporating many of the same members. 

Print & Podcast pagans share a common affinity for publications, publishing houses and podcast channels that specifically explore witchcraft in relation to personal growth, such as the WIld Hunt or Llewellyn.

Handmade Witchcraft Queens, on the other hand, primarily follow accounts that create and sell household or fashion items, from crochet to glassware to jewelry. 

As such, the wider community appears to largely cohere around these two primary activities: media consumption and small scale goods creation and consumption. If there’s a singular point of difference between these two behaviors, however, it’s that the subculture are at least used to external corporate bodies creating the media they consume (for all that it invariably creates a certain amount of blowback). 

Conversely, the importance and intransience of physical objects within the culture’s belief structures mean independent retailers remain dominant, and are unlikely to be usurped – something we’ll explore in more detail shortly.

Of course, being a witch is not simply a matter of engaging with wiccan practices or dressing in a certain way. There is also a significant overlap between elements of the subculture and social causes.

To some extent this takes the form of activism, as people self-identifying as witches look to drive change using a culture distinct from the patriarchal norm. And here it’s important to distinguish the ‘religious’ aspect as something distinctly political for being female-led and formed.

At the same time, however, we also see a lot of attention directed towards the self, with Witchtok in particular featuring a number of affirming and even anxiety-tackling spells: 


#candlemagic #candlemagick #mercuryretrograde #mercuryinretrograde #moon #moonmagic #witchtok #witchesoftiktok #babywitch #occult #esoteric #magick #x

♬ original sound – amna

It goes without saying that these social aspects are engaged in very different ways. And, using Pulsar’s Communities integration we can see how these audience segments display different attitudes. 

LGBTQ activism, for instance, is a powerful motivating factor for Witchy Readers and Writers, whereas the Handmade Witchcraft Queens spread their own advocacy more evenly between feminism, supporting the culture’s religious aspects, and LGBTQ rights.

So, witches are a subculture entirely fixed on the political and the unearthly, right? Not quite. 

We’ve already seen pronounced behaviors around buying and selling and, if #witchtok has emphasized anything, it’s the tension between different forms of consumerism within the space.

Once, spiritual shops were the only way of accessing the equipment and supplies one needed to be a witch. Online platforms subsequently made all sorts of horizontal economies possible within the space – something that can be evidenced by how many accounts within the space either describe themselves as creators, or else cluster around craft as a topic.

In addition to providing links to, and information about, particular items like Spell Jars and Terrariums, there’s also a vibrant thread of conversation that focuses on budget witch tips. This thread connects many of the ‘baby’ witches new to the scene with some of its more established faces – after all, witches aren’t immune to wanting to save money.

The witch subculture is not a closed shop either, with numerous overlapping trends sharing common features such as astronomy, nature, spells and female empowerment – as well as that same sense of horizontal, community-driven economy.



One such trend is Mushroomcore, which retains many of the same features as the wider Witchy aesthetic, but with particular focus on the mushrooms. Viewed in some quarters as more  inclusive version of similar bucolic or sylvan trends, a quick look at the most-engaged with posts in the conversation suggests a subculture that lives up to its name:

The top posts that shape the Mushroomcore conversation on social

So does this interplay with the idea of the horizontal economy? 

One recurrent feature within this conversation is the pool of small creators sharing designs, ideas and goods with one other, always to support and affirm the idea of a community, but sometimes for more material reasons too.

Taking a look at the activities most commonly identified with the trend reinforces the idea that Mushroomcore is inherently rooted in creativity, whether that’s wearing whimsical, fairy-themed clothes or else literally foraging for mushrooms.

If we want to measure how much of this creativity takes part for its own sake, and how much is produced with the intention of being sold, then identifying the most-shared links within the wider conversation acts as a great shorthand.
Is mushroomcore driven by communities or retail?

Tumblrs host visual medium such as idealized outfits or pieces of art, while Wattpad features user generated fiction and interactive adventures:

But the proliferation of Etsy and Shoplook links suggest a not inconsiderable amount of buying and selling within this community. And far from cheapening or belittling the wider values and aesthetic, this idea of numerous participants having a transactional stake is likely to reinforce the durability of the trend in the near to medium future.


The Sephora Witch Kit Farrago 


The increasingly central role witches are playing within wider society and online spaces has seen brand grow increasingly interested in what’s taking place within this subculture. And, as a result, they’ve looked to interact with witches in a variety of different ways. 

Perhaps the most conspicuous of these was Sephora’s 2018 ‘Witch Kit’, which included both tarot cards and white sage 

Aimed at younger consumers, the kit enraged long-term practitioners, who saw the kit as a ersatz, commercialized version of what they themselves practiced, and lambasted capitalist forces entering their space. 


How the Sephora Witch Kit Drama unfolded


There was also concern at the use of white sage, which is used in First Nation ceremonies. 

RnB Star SZA, herself a public figure who engages with many of the key aesthetics and ideas of mushroomcore, told her followers not to do magic at the mall. Many of her followers built on the sentiment by suggesting magic shouldn’t be something dabbled in or ‘messed’ with. 

If the early conversation was driven by a perception that magic wasn’t being taken seriously, however, then this was soon superseded in terms of volume and engagement by posts accusing the witches themselves of cultural imperialism. The second most engaged post, in fact, accused them of ‘frankensteining’ together elements from different religions and cultures. 

This episode exposed the rifts within the subculture, not to mention the suspicion with which wider society still views it. But it also underlined how difficult it can be for brands to interact with burgeoning subcultures if they’re unaware of its values, language and complexities. 

Over the course of several centuries, society has moved from brutal recrimination to chasing the witch pound. What’s next for a new generation of wiccan, pagan and witches?


Featuring research from Social Strategist and resident Wiccan expert Kim Townend 


If you’re interested learning more about this dataset, or discovering how social data can lead to  insights across the food, retail and healthcare spaces, simply fill out the form below.

Where next?

Booktok: how TikTok and Gen Z re-invented the book club

The Cultural Influence of a TikTok Virtual Influencer: FN Meka